ابن اسحق ١_a .. كتاب مائة أوائل من تراثنا ، الكاتب عبد الهادي حرصوني

Ibn Isaac

[101-10]

Since the very early period of the first century of migration, Muslims have been interested in collecting news of the Prophet’s biography and writing it down, because it contains the recent history of the emerging ideological nation. During its formation, the Islamic community aspired to “restore | It possesses the experience of prophecy because it is unique, ideal, and essential to be followed in support of the idea of ​​the emerging great society. This is because the events and the establishment of the movement of conquests, and the resulting direct contact with the other most important ones, and worked to merge them all into one formula, all of this has highlighted great problems, Muslims sought To be inspired by solutions to it in the biography of the Prophet, and the experience of revelation and administration during the days of the establishment of Islam in Mecca and Medina, and accordingly we see that the collection and codification of biography news was made from the beginning within a special historical perspective, which was broad and comprehensive. In history, and it has a comprehensive international perspective, then it is deeply rooted, based on the experiences of all previous correct prophecies. Therefore, when collecting the news of the Prophet and his biography, it was necessary to know what was before him locally and globally. The beginning of creation, the Prophet on the age
Notables from him, Saad, and Abdullah bin Abi Bakr bin Hazm - Uqba -) d. 141 AH Muhammad sent a seal of prophecies and a guide to all mankind. He worked on collecting the news of the biography and its historical successors. Several seniors lived in the first and second centuries AH (including: Wahb bin and Aban bin Othman bin Affan, Urwa bin Al-Zubayr, Sharhabil bin, Asim bin Omar bin Qatada, Muhammad bin Muslim bin Shihab Al-Zuhri, Musa bin Uqba, Hisham bin Urwah bin Al-Zubayr, and Muhammad bin Ishaq, and we have received pieces from the book of Wahb bin Munabbih: 34-1145/ 654 732 CE, in al-Maghazi, as we have received the Maghazi al-Zuhri (d. 124 AH / 741 CE) and in it is the outcome of the work of the first stage of the stages of the biography book, this and Musa bin 758 AD) and Muhammad bin Ishaq (768 85 AD) are considered the most important representatives of the second stage One of the stages of writing the biography, and the oldest of those written in light of the beginning of the Abbasid era, and a small piece of the raids of Musa bin Uqba reached us directly, and we got almost the whole book directly in the book of sufficiency by Al-Kala’i, and from studying that it becomes clear to us that Moses was interested in chronological order, and in mentioning the dates of events And his use of chains of narrators accurately, and then his almost absolute dependence on his sheikh Al-Zuhri, whatever the works of the likes of A. For Zuhri and Musa bin Uqbah, Ibn Ishaq’s work remains the main one related to biography and to some extent history, and his importance as a historian lies in his absorption of the experiences of his elders and in their development and reorganization through his new understanding of history, and through his comprehensive view stemming from his broad culture and his awareness of the political significance of the “image” Hence, Ibn Ishaq became the sheikh of the biography book, and those who became
His biography, as a son, after whom they wrote dependents on him, and the writer of the people felt, centuries later, that the biography of the Prophet God itself, and its historical value, were endangered if the trust in Ibn Ishaq the historian was questioned.

He directed his critics that this saying of Ibn Sayyid al-Nas cannot now be accepted, because the purely religious view of explaining history is no longer acceptable, and that Ibn Ishaq was a compiler of various news materials, and he was not responsible for its origin, as he was the case of someone who works in a large mine researching it. About a special mineral, so he collects all kinds of mineral rocks of different shapes and varying weights and quantities of the special mineral, that it is known that the collection of mineral minerals is other than manufacturing them and benefiting from them after that, so the workbook is not the historian from the perspective of the science of history in the present era

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Muhammad bin Ishaq was born in Medina around the year (85/705 AD) and grew up in it, so he caught up with some of the Companions, but most of his hearing was from the sons of the Companions, as he heard from his father and the senior men of the Followers in Medina, then he traveled in search of knowledge to Egypt, and we know that he was in Alexandria in the year (119 AH / 738 AD), then he returned to the city, and his fame with the novel’s characteristic began to spread, and to this period his disputes with the famous scholars of the city at the time date back: Hisham bin Urwa (d. 146 AH) and Malik bin Anas (d. 179 AH). As for Hisham bin Urwah accused him of lying because he narrated on the authority of his wife, Fatimah bint al-Mundhir bin al-Zubayr, and Hisham used to deny that Ibn Ishaq heard her, and he said: “He used to enter upon my wife.