العادات والتقاليد الأجتماعية في حمص ١٤_a .. كتاب حمص

30 _ Qanaq Al-Hajj Mustafa Raslan, sons of Al-Sibai and his son Mustafa, father of Mr. Munib.

31 _ Qanaq Mustafa Raslan Jr., father of Munib, at the beginning of Ibn Khaldoun Street from Al Qab, near the police building (Immigration and Passports).

32 _ Qanaq Mustafa Pasha Al-Husseini in his house, Bab Al-Turkman, directly north of the citadel.

The patrons of these cafés were old people and elderly people, while the young people used to go to the cafés to spend time with their mothers and relatives. It was noted that the cafés were only open at night, while the cafés received their customers day and night.

In addition to cafes and bars, there were home evenings, which were limited to one of the sexes only, evenings for men and evenings for women. Men and women could not meet together unless the men were their guardians, like brothers, maternal uncles, and paternal uncles. Perhaps the current generation of young Christian citizens would be completely amazed if they knew that their ancestors’ evening parties were limited to men! ! ! If men gather with women, it is not permissible for a woman to speak in the presence of men! ! ! Or her voice. If one of them makes a mistake and speaks in front of men in the evening, she will become a source of disapproval from them and they will say about her because she spoke in front of men. Oh God, how modest she is, because raising one’s voice in front of men was considered impudence and impoliteness! ! ! A group of friends, especially the elderly, may gather in someone's house and cooperate to rub the kunafa breast on the doorstep after putting charcoal in it. Blowing them under the chest to keep the beat burning would transfer the sweetness to their chins, beards, eyelashes, and mustaches, and to the kunafa that they would eat after it was cooked.

It was the custom among women, if they went out at night for the evening, to go out in groups and carry a lantern that would light the way for them and keep them away from pitfalls of mud and stumbling blocks of injustice.

The person entering the evening house at the threshold receives his shoes and feels the warmth of the place emanating from the carrier, and the smells of tobacco and smoke cling to his nostrils. After he takes off his shoes at the threshold, a place is made available for him on the tararih where the Samaritans sit.

As for the amusement parks, they did not exist, and they did not enter the country until after the French did, and there is no reference to them in the documents in our hands.